श्रीसनातन

Brahma Sūtra

ब्रह्मसूत्र

Also written: brahma sutra · vedanta sutra · badarayana · brahmasutra shankara

The Upaniṣads are many, composed in different schools, and they say apparently different things. The Brahma Sūtra is the attempt to show that they say one thing — and it is written so tersely that its meaning is genuinely underdetermined, which is why the great schools of Vedānta could each claim it.

The four adhyāyas

ChapterSanskritSubject
1. Samanvayaसमन्वयHarmony — that all Upaniṣadic texts converge on Brahman as the cause
2. AvirodhaअविरोधNon-contradiction — answering the objections of Sāṅkhya, Vaiśeṣika, Buddhist and Jaina schools
3. SādhanaसाधनThe means — meditation, the qualified aspirant, the disciplines
4. PhalaफलThe fruit — liberation, and the path after death

The first four sūtras alone — the catuḥsūtrī — carry the weight of the whole. 'Now therefore the enquiry into Brahman.' 'That from which the origin and so forth of this.' 'Because scripture is the source.' 'But that, because it is the main purport.'

अथातो ब्रह्मजिज्ञासा।

athāto brahma-jijñāsā

Now, therefore, the enquiry into Brahman.

Brahma Sūtra 1.1.1

The commentaries are the schools

ĀcāryaCommentaryPosition
Śaṅkara (8th c.)Śārīraka BhāṣyaAdvaita — non-duality; Brahman alone is real, the world is name and form
Rāmānuja (11th c.)Śrī BhāṣyaViśiṣṭādvaita — qualified non-duality; souls and world are the body of Brahman
Madhva (13th c.)Pūrṇaprajña BhāṣyaDvaita — irreducible difference between God, souls and matter
Nimbārka (13th c.)Vedānta Pārijāta SaurabhaDvaitādvaita — difference and non-difference, both real
Vallabha (16th c.)AṇubhāṣyaŚuddhādvaita — pure non-dualism without māyā as illusion
Baladeva (18th c.)Govinda BhāṣyaAcintya-bhedābheda — inconceivable difference-in-identity, for the Gaudīya school

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Last revised 2026-08-16. Corrections are welcome — see how this site is written.