श्रीसनातन

Nature, environment and the sacred

प्रकृति

Also written: hinduism and environment · sacred rivers · sacred trees · prithvi sukta · ecology hinduism · cow protection

There is no doctrine in this tradition that the earth was given to human beings for use. There is a doctrine that the same Self is present in every being, which makes the question of use into a question about relationship.

माता भूमिः पुत्रोऽहं पृथिव्याः।

mātā bhūmiḥ putro'haṁ pṛthivyāḥ

The Earth is my mother; I am the son of the Earth.

Atharvaveda 12.1.12

The Pṛthivī Sūkta — sixty-three verses of the Atharvaveda — is the oldest ecological text in any language. It asks that what is dug from the earth be quickly replaced, that her vital parts not be pierced, that her waters and forests be left unharmed, and that whatever is taken be taken as from a mother rather than seized.

What is treated as sacred, and why it works

WhatStatusPractical effect
Rivers — Gaṅgā, Yamunā, Sarasvatī, Narmadā, Godāvarī, Kāverī, SindhuGoddesses; invoked at every bathRiverbanks kept as tīrthas; whole festivals organised around water
Trees — peepal, banyan, tulasī, bilva, neemDeities dwell in them; felling requires rite and reasonSacred groves survive as some of the oldest protected forests on earth
Mountains — Kailāsa, Govardhana, AruṇācalaThemselves objects of circumambulationKailāsa has never been climbed, by agreement
The cowMother; gives without being killedThe animal's economy — milk, dung, draught — placed above its meat
All creaturesBhūta yajña is a daily obligationFood set out for animals, birds and ants in ordinary households

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Last revised 2026-08-16. Corrections are welcome — see how this site is written.